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It Seems Everyone is a Terrorist Now Days
Following the tragic shoot-down of Malaysia Airlines Flight 17, Vitaly Nayda of the Security Service of Ukraine, told a news conference, “We have compelling evidence that this terrorist act was committed with the help of the Russian Federation.” It seems the term “terrorist” has become rather devoid of meaning. Apparently Nayda was referring to social media posts by Igor Dirkin, leader of the Donbass separatist group that initially took credit for downing what they then thought was a Ukrainian military aircraft. The separatists later denied involvement once they learned a civilian airliner had been destroyed.(1)
Who are these Donbass separatists? They are comprised of the Donetsk and Lugansky People’s Republics, pro-Russian groups who would like to see two eastern regions of the Ukraine, Donetsk and Luhansk Oblast, secede from Ukraine like Crimea. They gained attention for seizing the Donetsk Regional State Administration government building and several other government buildings in the wake of the 2014 Ukrainian revolution. In continued fighting between the pro-Russian separatists and Ukrainian military personnel, at one point separatists captured the main terminal of the Donetsk International Airport and shot down a Ukrainian Air Force Ilyushian Il-76, large military transport carrying troops and military equipment.
What the separatist lack is any compelling religious motivation or desire to attack civilian targets. In addition to the Ukrainian military troop transport, the day prior to the downing of Malaysia Airlines Flight 17, insurgents had successfully shot down a Ukrainian Su-25 attack aircraft. Initial indications seem to indicate this political, revolutionary group thought they were targeting yet another Ukrainian military transport.(2)
In what sense are they “terrorists”? Apparently only in that they want their region to be part of Russia. The Oxford Dictionary defines “terrorism” as “the use of violence and intimidation in the pursuit of political aims”.(3) It would seem it is time for a better definition. The American colonies were willing to use force to secure freedom and liberty. Americans tarred and feather British sympathizers. They were “revolutionaries” but they were not “terrorists”. The southern states had a strong political opinion on state’s rights and were willing to leave the Union to protect them. They were “secessionists” but they were not “terrorists”.
To put it in perspective, the 298 casualties of Flight 17 only barely make it the deadliest airliner shoot-down in history. Until this month, that dubious distinction was Iran Air flight 655 that was shot down by the U.S. Navy. The Navy mistakenly identified the Airbus A300 as a hostile Iranian Air Force F-14 fighter jet. All 290 onboard were killed. Yet, no one would say the U.S. Navy is a terrorist organization.
No one except perhaps Iranian mothers who lost their only sons. This brings us to the problem of cavalierly labeling things “terrorist” acts. Whether on the lips of Iranian mothers or Ukrainian diplomats, it seems the word terrorist has been watered down to mean anyone who disagrees with your political viewpoint. The downing of Flight 17 was very sad byproduct of the ongoing military conflict in the eastern Ukraine but it was not an act of terrorism.
Certainly there are Jihadist willing to take down civilian commercial airliners as the world tragically saw on 9/11. The problem is when we label any border skirmish or political upheaval as “terrorism” it masks the nature and extent of the problem. This makes it easy for New Atheists like Sam Harris to make bold statements like religion is “antithetical to our survival” due to terrorism.(4) However, the reality is much of what is being labeled “terrorism”, such as the tragedy of Flight 17, has nothing whatsoever to do with religion. The reality is the elimination of religion would have contributed absolutely nothing in preventing the tragedy of Malaysian Flight 17. The tragedy reminds us that terrorism is not synonymous with religion.
- Harris, Sam. The End of Faith, New York: W. W. Norton & Company, 2005, p. 14